برساخت هویت زنانه در گفتمان نواندیشی دینی

نوع مقاله : مقاله پژوهشی

نویسندگان

1 دانش آموخته دکتری دانشگاه اصفهان. استادیار گروه علوم سیاسی، دانشگاه تربت حیدریه، تربت حیدریه، خراسان رضوی، ایران

2 دانشیار گروه علوم سیاسی، دانشکده علوم اداری و اقتصاد، دانشگاه اصفهان،اصفهان، ایران.

چکیده
در دهه دوم استقرار نظام جمهوری اسلامی، جریان «نواندیشی دینی» ظهور یافت و هویت زنانه متفاوتی را در برابر هویت زنانه گفتمان انقلاب ایجاد کرد. از منظر نواندیشان، تجدد دارای اصالت است و بر این مبنا می‌بایست هویت زنانه نوینی مفصل‌بندی می‌گردید. در این راستا نواندیشان تلاش-هایی را برای واسازی هویت زنانه گفتمان انقلاب اسلامی و مفصل‌بندی هویت زنانه نوینی انجام دادند. در نتیجه تلاش‌های این جریان، مطالباتی نوین از سوی زنان شکل گرفت و منجر به ایجاد چالش‌هایی در برابر هویت زنانه گفتمان انقلاب شد. این مقاله با بهره‌گیری از روش تحلیل گفتمان لاکلائو و موفه به تحلیل سخنان و عملکرد وابستگان گفتمان نواندیشی دینی در واسازی هویت زنانه گفتمان انقلاب اسلامی و برساخت هویت زنانه گفتمان نواندیشی پرداخته است. تحلیل گفتمان نواندیشی دینی نشان داد عملکرد غیرزبانی وابستگان این گفتمان در جهت مفصل‌بندی هویت زنانه در دامنه‌ای وسیع صورت گرفته است. طرح مطالبات نوین زنان در سطح جامعه به ویژه در رابطه با سه موضوع حجاب و نوع پوشش، خوانندگی و دوچرخه‌سواری زنان در فضای عمومی، از جمله عملکردهای غیرزبانی گفتمان نواندیشی در جهت مفصل‌بندی هویت زنانه می باشد. به عبارتی گفتمان نواندیشی تلاش نمود با ایدئولوژی‌سازی و تولید معنا، نقص هویتی خود را رفع نموده و معنای خود را بر گفتمان انقلاب اسلامی برتری دهد.

کلیدواژه‌ها


عنوان مقاله English

Constructing a Feminine Identity in Religious Innovation Discourse

نویسندگان English

Maryam Hayek 1
Alireza Aghahosseini 2
1 Assistant Professor, Department of Political Science, University of Torbat Heydarieh, Torbat Heydarieh , Khorasan Razavi, Iran
2 Associate Professor, Department of Political Science, Faculty of Administrative Sciences and Economics, University of Isfahan, Isfahan, Iran.
چکیده English

Introduction: In the second decade of the establishment of the Islamic Republic, the " New religious thinking " movement emerged and created a different female identity compared to the female identity of the revolutionary discourse. From the perspective of the new thinkers, modernity has originality and on this basis a new female identity should be articulated. In this regard, the new thinkers made efforts to deconstruct the female identity of the Islamic Revolution discourse and to articulate a new female identity. New demands were formed by women and led to the creation of challenges to the female identity of the revolution discourse.

Method: Using the Laclau and Mouffe discourse analysis method, this article analyzes the words and actions of adherents of the religious neoliberal discourse in the deconstruction of the female identity of the Islamic Revolution discourse and the construction of the female identity of the neoliberal discourse.

Findings: The non-linguistic performance of the adherents of this discourse has been carried out in a wide range to articulate feminine identity.

The presentation of new demands for women at the community level, especially in relation to the three issues of hijab and the type of clothing, singing, and women's cycling in public, is one of the non-linguistic functions of the new thinking discourse in order to articulate female identity. In other words, the new thinking discourse tried to eliminate its identity defect by ideologizing and producing meaning and to make its meaning superior to the discourse of the Islamic Revolution.

کلیدواژه‌ها English

Female identity
New religious thinking
Islamic revolution discourse
women'
s new demands
discourse analysis
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