In this study, the relationship of "Islamic society" with "Islamic revolution","Islamic state" and "modern Islamic civilization" in terms of rank advancement is evaluated as debatable and idealistic, and while criticizing the linear model, and presenting a new theoretical model, about The importance of dialectical understanding of the relationship between "Islamic society" and the above components has been argued. In the sense that through theoretical analysis, it is shown that between all these stages, there is always a positive dialectic of "back and forth" type centered on "a limit of Islamic society" and the opposite assumption is that "during the stages without the existence of a level of Islamic society", is not possible. In the following, with a critical approach, the author has examined the experience of the past four decades and by pointing to the weakness of the current Islamic society in comparison with the beginning of the Islamic revolution, he has considered it as a proof of the need to pay attention to the "dialectic of progress" model based on the Islamic society. In the end, the practical requirements resulting from the theoretical discussion, focusing on the importance of state-building at this historical moment, are discussed and pointing to the negative impact of the possible weaknesses of inefficient state-building in the secularization of the society, the promotion or creation of more capacities in the society and specifically "more Islamic" Becoming a society" has been evaluated as a necessary and necessary condition for the future stages.