scientific journal Political Sociology of the Islamic Revolution

Abstract The Islamic Revolution of Iran, like many other revolutions, has had internal, regional and international consequences. One of the transnational consequences of the Islamic Revolution was that it was able to breathe new life into the body of Muslims around the world and help revive political Islam. Factors such as cultural and religious proximity are considered as an important component in accelerating the spread of the values ​​of the Islamic Revolution of Iran. Therefore, Yemen was one of the countries where the reflection of the Islamic Revolution was observed. Inspired by the Islamic Revolution of Iran, the Yemeni Shiites have been very active in Yemen and have emerged as an effective force in the social and political arenas. This article, compiled by descriptive analytical method, tries to examine the impact of the Islamic Revolution of Iran on the Yemeni Shiite movements and its reflection inside the country and the region, especially Saudi Arabia's policy towards Yemen. The findings show that with the Islamic Revolution of Iran, a new spirit was breathed into the Shiite movements in Yemen, and they have added to the Shiite geopolitics by imitating the victory of the Islamic Revolution of Iran and following the values ​​of the Islamic Revolution. Therefore, concerns from some countries in the region, especially Saudi Arabia, about the impact of the Islamic Revolution on Yemen have led it to intervene in the internal affairs of Yemen in a soft and hard way.

Abstract The study of the contemporary political history of the world and the opportunities in the world economy shows that the dangers that threaten the future security and well-being of human societies are not so much dangers as international conflicts and aggression by a foreign power, but economic, ecological and social instability. Especially the phenomenon of food insecurity. Food insecurity is one of the factors that can jeopardize the vital values ​​and consequently the national security of a country. Food security, which means access to adequate food now and in the future, has lost its existence with the rapid population growth of societies and has created special political, economic and social conditions in parts of the world that are not only political destiny. The countries in need are made up of industrialized countries, but their daily lives depend on the decisions of the dominant countries, and getting rid of this dependence and achieving national independence and social progress is possible only through sustainable development, and the axis of sustainable development is agricultural development. Agricultural development is not possible except by using scientific methods and technological achievements. With regard to this issue, in this article, the role and position of food security in national security, resilient economy and sustainable development, as well as the food security situation in the country at both macro and micro levels, as well as its challenges and opportunities are reviewed, analyzed and solutions are presented. Is.

Abstract Following the victory of the Islamic Revolution and the establishment of the Islamic Republic, the Iranian legal system underwent a profound and fundamental change in the principles, rules and legal requirements, and the amendment of laws based on the revelatory principles of Islam became the head of the country's legislative policy. After about forty years of the life of the Islamic Revolution, the question arises that what are the characteristics of the legal system of the Islamic Republic of Iran and what is its position in comparison with other legal systems? Findings of this research using descriptive-documentary research method, show that the legal system of the Islamic Republic of Iran, while combining the legal system and the adoption of new laws with moral teachings and Islamic values, as a comprehensive and transcendent model. It is manifested that in interaction with global approaches, it has adopted a new approach. Western legal systems, based on the two broad orientations of "natural law" and "school of positivism", have limited the constituents of law to rational cognitions, pure justice, political and economic ends, public will, and empiricism. ‌ and because of this they have suffered from reductionism and inadequacy. The legal system of the Islamic Republic of Iran, having the strengths of other legal systems and eliminating the shortcomings of these systems, has become a sublime and complete model that, while paying attention to social goals and material goals, based on religious principles and values. Divine and spiritual consolidated. Therefore, the legal system of the Islamic Republic of Iran in comparison with global paradigms can be considered a new, comprehensive and transcendent model.

Abstract Public mobilization refers to the gathering of a group of people around a specific axis and goal, which can be observed in any country and with any religion and profession. Basij is no exception to this rule in the history of Iran, in the sense that it has existed in all historical periods; But during the Great Islamic Revolution, it expanded in a form and essence. It is obvious that due to the involvement of the popular mobilization movement in the thinking of the revolutionary leaders, in the Great Islamic Revolution, the form of mass movement of the people enjoyed the necessary maturity, and in general, every revolution requires the use of popular mobilization; An ideal that many have failed to reach from empathy and companionship to fulfillment. The history of this civilized land mentions Sheikh Fazlullah Nouri, Mirza Kuchak Khan Jangali, and Ra'is Ali Delvari only as the few who rose up in the way of mass mobilization of the masses - in the contemporary era - against the tyranny of the ruling class. . A group that, despite their many resistances, did not achieve the main goal, and of course were the great founders of a bright future. According to the above approach, in this article we sought to explain the extension of the concept of mobilization throughout human history. According to this goal, we divided history into five different periods, from Basij and the Medes, Basij and Achaemenids, before Islam, to Basij and Safavids, Basij and the Constitution, and finally Basij and the Great Islamic Revolution. The findings of the article, which were based on an analytical approach, suggest that the emergence of mobilization dates back to the earliest period of human collective life, and that mobilization is a conceptual concept developed over several decades. The Great Revolution is not Islamic, although in this period, and especially in the era of the Holy Defense, the concept of mobilization was interpreted and understood in the best possible way.

Abstract With the outbreak of the 1979 Revolution, researchers and thinkers in the social sciences studied the reasons for the outbreak of this revolution and sought to provide theoretical frameworks in this field. Each of the theoretical frameworks, while accepting the existence of different factors in the occurrence of the Iranian revolution, points to one factor as the main factor. According to the theory of unbalanced development, the Iranian revolution occurred because the Shah of Iran undertook reforms in the socio-economic spheres, thus expanding the new working and middle classes, but was unable to modernize in the political sphere. As a result, the deep divide between the developed socio-economic system and the underdeveloped political system became so wide that it led to the fall of the regime. Binder, Abrahamian, Milani and Zibakalam are among the authors who believe in this theory in the occurrence of the Iranian revolution. The study of the theory of unbalanced development in explaining the cause of the Iranian revolution is an issue that has been studied in this research by descriptive-analytical method and using the sources and research at its disposal.

Abstract The model of resistance economy is an Islamic model, considering the capacities, abilities, financial and human resources that seeks to cover the weaknesses of society and on the other hand the ability to rely on the strengths of the domestic economy, in this regard, is realized that The intention, action and means of achieving economic goals are in the interests of Muslims, and according to the rule of denying the mustache, the ways of economic, political, cultural and social domination of foreign countries over Islamic countries should be blocked. On the one hand, we have examined the intentions of the contracts in line with the intentions of the Shari'a, and on the other hand, we have dealt with the threats that may be posed by the countries dominating the economy of Islamic countries, according to the statements of the Supreme Leader and Imam Khomeini. To cover the ways of abuse and weaknesses and to have an Islamic economic society resistant to internal and external (foreign) threats.

Abstract The formation of the Islamic Revolution of Iran has been one of the most important socio-political developments of the twentieth century. Almost all analysts and writers who have studied the Islamic Revolution have considered this revolution as one of the great socio-political revolutions such as the French Revolution, the Russian Revolution and the Chinese Revolution. Due to the wide reflection of the Islamic Revolution in the Islamic world, which has led to the formation of political-Islamic developments, groups and currents. These groups and currents have emerged as new actors in the political and social arena. The Islamic Revolution accelerated this process by reviving Islamic teachings based on the Qur'an and the tradition of the Holy Prophet (PBUH) as well as a method beyond all national, ethnic and religious differences.

Therefore, during the last three decades, under the influence of the wave of Islamism in the region after the Islamic Revolution of Iran, we are witnessing the presence of liberal and Islamist currents in many parts of the world, including Iraqi Kurdistan. If one thinks deeply about the emergence and growth of Islamic currents in Iraqi Kurdistan according to the history of the formation of Islamist parties and their geographical location, this event is completely related to the phenomenon of the Islamic Revolution and its cross-border effects.

In this research, an attempt is made to use the analytical and descriptive method to the contexts that the Islamic Revolution has laid on the Islamic currents and parties in Iraqi Kurdistan, which can also be mentioned as the main hypothesis of the research.

Abstract Social justice means the design and implementation of the legal system in such a way that everyone gets their rational rights and performs duties in return for those rights or accepts the responsibility and consequences of violating it. Corruption is a global phenomenon and no society can be safe from corruption and its consequences. The reason for this universality is that the roots of corruption are the same in different societies. Therefore, as a product of these common roots, corruption will naturally grow everywhere. This research sought to answer the question, what is the relationship between the perception of social justice and its dimensions (proportionality, equality) and the perception of corruption and its dimensions among the citizens of Sari city in Mazandaran province? In this research, the theories of Rawls, Hume, Harvey, Giddens, Weber, Pareto, and Durkheim were used to explain the impact of social justice on the perception of corruption. The required data were collected from a statistical sample of 400 people using a survey method and a questionnaire tool. Is. SPSS software was used for data analysis. The results of the research show that there is a significant relationship between the dimensions of the justice perception variable and the corruption perception variable. Examining the relationship between the variables indicates that there is an inverse and negative correlation between the variables, the impact of social justice perception dimensions on corruption perception was almost equal (0.82). The results of the research confirm the ideas presented in the theoretical framework and are in line with previous researches.

Abstract More than 40 years have passed since the victory of the Islamic Revolution, a revolution which according to its great founder Imam Khomeini (RA) was an explosion of light, an explosion of light whose radiation after four decades; You can see and feel better and more concretely and understand the depth of Imam's words. Even now, not only Islamic societies; Rather, it has also benefited non-Muslim societies from this light and has shone the light of Islam in the hearts and awakened the sleepers of the world from the slumber of backwardness and existing shortcomings and the elimination of ongoing oppression. This awakening, which is referred to as Islamic awakening in Islamic countries, was the result of various movements, uprisings, rebellions and revolutions throughout the Islamic world, the most extensive revolution of which is the Islamic revolution. The dimensions of the influence of the light of the Islamic revolution on awakening are deep and wide. These effects have emerged in two parts: general (global) effects and fundamental effects in most Muslim countries, and based on the findings of the library and in-depth interviews, can the current situation of the awakening of the nations be considered a manifestation of the light of the Islamic revolution?