scientific journal Political Sociology of the Islamic Revolution

Abstract The present article examines and explains the socio-political participation of women in a comparative way. With this approach, that women are the actors and agents of society, general and specific goals can be considered for the article, which is one of the main goals of this article, answering questions about women's participation. The development of women's participation and the resulting developments over the past few decades have reproduced questions. In this study, using a library and documentary method and with an analytical-descriptive and inferential approach, the answers to the questions are tried to be analyzed based on the existing discourses. The results show that before the revolution, women's political participation was the result of discourses resulting from the conflict between the constitution and legitimacy (constitutionalism) or between tradition and modernity (Pahlavi), and after the revolution, the struggle between equality and inequality prevailed. Given the impact of ideology on the meaning and direction of discourse, with the change of ideology in the order from traditional to modern and then constructive and technocratic discourse, gradually more familiarity with citizenship rights and participation with serious demands and diversity of demands And provides the ground for a return to self and inner freedom and innovation and creativity.

Abstract In the present study, we seek to answer the question that what role did the components of religious democracy in the Islamic Revolution of Iran play in increasing political participation by emphasizing the two components of people's rights and the rule of law? In response to this question, the hypothesis that the components of religious democracy of the Islamic Revolution such as the recognition of people's rights and the rule of law have increased political participation, but there is a difference between these components in increasing political participation, is examined. The theoretical framework of this research is based on a combination of Western and Islamic theories about the role of components in increasing political participation. In line with this framework, information and data are collected qualitatively using library and documentary sources and descriptively. Analytically, reviewed and analyzed. The results showed that each of the components of the religious democracy of the Islamic Revolution has somehow increased political participation in the Islamic Republic, but between these components there has been intensity and weakness in increasing political participation in different periods. It should also be noted that the component of people's rights has been more effective in increasing political participation than the component of the rule of law. Based on the findings, it can be concluded that more measures should be taken to improve the status of these components regarding the text of the laws, because these components can provide grounds that increase or decrease the political participation of the people.

Abstract In Iran, when it comes to sanctions, everyone's mind is on international sanctions against the country's nuclear program. But the fact is that the Islamic Republic since 1979, has always been subject to various economic and military sanctions and diplomatic pressures of Western countries and the UN Security Council with different intensity and weakness. US sanctions against Iran began after the capture of its embassy in Tehran (November 1979) and have continued unabated to this day. US and other Western sanctions have been imposed on various pretexts, including the fight against terrorism, human rights abuses, illegal nuclear activities, the construction and launch of ballistic missiles, and Iran's military intervention in other countries. Assuming the exponential nature of US-centered international sanctions, this article uses a descriptive-analytical approach to answer the question of how "anti-Iranian sanctions" have been transformed from a sociological perspective. Findings show that international sanctions against Iran, using its military, security, political, geoeconomic and geocultural functions, have evolved over time.

Abstract The study of the realm of religion and its social role has long been in the spotlight in various scientific fields. Secularization is one of the most important concepts in the field of sociology of religion. Some argue that secularization is the inevitable future of all developing societies. In Iran, which has a structure intertwined with religion, this issue has always been of fundamental importance. In this article, using the documentary method, the formation process and the results of secularization in the Pahlavi dynasty and the period after the victory of the Islamic Revolution were studied. The results show that the Pahlavi government paid much attention to the policy of secularization and tried to expand it in all areas, which ultimately saw the failure of secularization policies and the emergence of a revolutionary movement through popular protests based on Islamic discourse. In the period after the victory of the Islamic Revolution, due to the depth and attachment of Iranians to religion and Islam, we are witnessing an integration path in society, the solution of which is to try to integrate religion and the modern situation theoretically and practically.

Abstract Although Shiites make up Iraq's largest demographic group, they have been isolated and excluded by the Ba'athist's centralist policies. The event of the Islamic Revolution of Iran had a profound effect on the Shiites of Iraq; And led to the creation of Shiite opposition and revolutionary organizations against the Ba'athist regime; Although this threat from the Ba'ath party intensified Ba'athist anti-Shiite policies, the Iraqi Shiite discourse in 1979 was able to be activated by the influence of the Iranian Islamic Revolution. The present study uses a descriptive-analytical method to answer the question of how the political power of the Iraqi Shiites has been transformed by the influence of the Islamic Revolution of Iran? The hypothesis that this article addresses is that "the Shiite movement in Iraq, inspired by the Islamic Revolution of Iran, was able to create a new discourse that led to the transformation of power in Iraq." The findings of the study indicate that the Iraqi Shiite movement emerged to break out of isolation and influence the three phases of the 1958 revolution, the defeat of the Ba'athist coup (1963) and the 1977 zero intifada; But the formation of the new Iraqi Shiite discourse was influenced by the Islamic Revolution of Iran through the activation of the Shiite clergy base and opposition groups.

Abstract The Islamic Revolution of Iran, which is a rare phenomenon, has been the subject of numerous researches and studies, and one of the important forms of this research, which is more important considering the recent developments in the world and the region, is to study the reflections of this revolution. Internationally and regionally, in this article we also seek to find new and unspoken capacities and dimensions of the discourse of the Islamic Revolution of Iran in different regions, with the help of diffusion theory, with an explanatory-analytical method of the impact of the Islamic Revolution on Saudi Arabia - one of Examine the important and oil-rich countries of the region, which are the origin of Islam and the place of Hajj, as well as the key king of the Arab countries in the region. Undoubtedly, finding these dimensions is a step towards solving the problems of the Islamic world and the Shiites, which can also answer many of the problems of the Islamic world and the region today. The hypothesis we are trying to process in this paper is that; The victory of the Islamic Revolution of Iran, first, by two types of broadcasting: displacement and hierarchy has affected the Shiite areas of Saudi Arabia and led to the cohesion, dynamism, activation and revolutionization of Shiite political discourse in those areas and the formation of resistance discourse, then by broadcasting Or the contagion has affected other parts of Saudi Arabia and created protest sub-discourses that result in the awakening of the Saudi people.

Abstract In the system of divine supervision, God Almighty and divine angels watch over the actions, behavior and intentions of humans, and it is pointed out to humans that God and angels watch over them at all times. Islam is a perfect religion that answers all evolutionary needs and brings happiness and perfection to man, as a result, it orders the agents and managers of the Islamic system to have a strict and fair supervision; because the stability and health of any government depends on the existence of a comprehensive monitoring system. The Islamic Republic of Iran is an efficient system based on Islamic foundations and its divine and popular legitimacy, and as a result, government supervision in this system has more strength and guarantee of implementation. on the actions of the government in the Islamic Republic of Iran with Sharia (Qur'an, Sunnah, hadiths and narrations) and legal foundations (constitution, rulings and orders of the leadership, ordinary laws, international legal rules, administrative regulations, judicial procedure, general legal principles and custom and habit) which is the reason for the consistency of supervision in the Islamic system.

Abstract
This article attempts to introduce economic diplomacy its scope and location will be considered in the adoption of resolution 598 by the Islamic republic 0f Iran in the war between Iran and Iraq. which was a complete war Iran has sought to protect the military from military operations ,with adequate economic resources ,while preserving borders ,to keep the government in danger every where thus one of the economic systems of Iran in this era was economic diplomacy following the internal economic sanctions of Iran by the west. accepting resolution 598 as a way to tackle economic sanctions imposed by reducing vulner ability and increasing economic deterrence so this research seeks to answer the question of what economic diplomacy has played in accepting resolution 598? The present paper describes the hypothesis of descriptive-analytic hypothesis economic diplomacy as a mean to maximize the ability of government designers and government within the framework of the flow of space the economic potential of Iran has played a very important and strategic role in the adoption of resolution 598.

Abstract The present study aims to identify the factors effective in the non-realization of development in the post-Islamic revolution era. It is qualitative-descriptive research with a developmental approach in terms of objectives. the statistical population includes the elites and experts in the fields of economy, sociology of economy and development as well as those involved in the country's economic development. Using the purposive sampling method, 15 participants in the statistical population were interviewed. The thematic analysis was used to analyze the data obtained from the interviews. The findings indicate that from the interviewees’ perspective, lack of attraction of foreign capital, capital flight, brain drain, lack of a national consensus on development, emphasis on ideology instead of nationalism, the existence of rentier rule, and lack of attention paid to political freedoms are considered as the most important factors affecting the failure to achieve an optimal level of production and welfare in the period after the Islamic Revolution. In addition, from the viewpoint of the experts, the high volume of liquidity, the increase in exchange rates, the instability of monetary policies, the high-interest rates, and the bankruptcy of banks are considered as the consequences of wrong monetary and price policies which affect economic growth. Also, based on the results, the ill-conceived interventions of the government in the issue of currency, insistence on mandatory pricing by the government, lack of a real system of division of duties in the government structure, unfair tax system, size of the government, high government expenditures,.

Abstract The political satire of Gol Agha weekly can be considered as one of the background factors for achieving political development during the reform era. This research seeks to answer the main question of how the political satire of Gol Agha weekly has influenced the political development of Iran between 1997-2002. The hypothesis that was investigated based on the study is that "the political satire of the Gol Agha weekly has provided a platform for criticism and tolerance and as a result the promotion of the political development of Iran in the years 1997 to 2002" The analysis of the content of the Gol Agha weekly newspaper has been carried out by documentary, library and interview methods. It came to the conclusion that political humor, due to having common axes with political development indicators and as a result, having two reflective and directing approaches from the society to the government, has a great contribution in Iran's progress from the chaotic situation. It was in good condition. According to the examination of the common themes of the reform era and the Gol-Agha weekly, its influence on political development is clearly evident, so that the political humor of the Gol-Agha weekly can be seen as a mirror of the whole view of the reform era's preoccupations without any dark and dark parts.