scientific journal Political Sociology of the Islamic Revolution

Abstract In Imam Khomeini's thought, with the development of the responsibilities of the Islamic system, the purpose of establishing such a system at three national, regional (Islamic) and global levels is defined. Therefore, his comprehensive approach to the political system of Islam in the absence of the leadership of the Infallible Imam is extroverted and cosmopolitan. That is, he considers the effort to expand the influence of Islam in the world as the original responsibility of the Islamic State beyond national borders. In Imam's view, the way to the success of such an Islamic cosmopolitan approach is to issue a revolution that has led to the realization of an efficient Islamic government. The idea of ​​export is the common ideal of most revolutions, although the type and nature of such action varies from type to type. In Imam Khomeini's political thought and life based on religious principles, export has its own characteristics. In this approach to realistic idealism, the export of the Islamic Revolution is a two-pronged strategy that, based on the interests of both parties, leads to the pursuit of national interests while pursuing transnational responsibilities. The main question is how in Imam Khomeini's thought, the Islamic State should take steps to achieve Islamic globalism, and what relation does this set of transnational responsibilities of the Islamic State have with national interests?

Abstract Undoubtedly, the Islamic Revolution of Iran has been the greatest revolution of the twentieth century, which has been able to have a wide range of effects both domestically and internationally. Its distinguishing feature from other revolutions was its emphasis on spirituality and values ​​inspired by the religion of Islam, so that by relying on the cultural power of Islam and reviving Islamic values ​​in a specific international and domestic context, it was able to win by mass mobilization. Reach. The study of the causes of revolutions has always been one of the most fascinating topics in political science and sociology. So far, different views have been put forward regarding the causes of the Islamic Revolution in Iran. In this study, we intend to express the dissatisfaction and failure of various sections of society in the form of relative deprivation, as well as direct and indirect communication between the army and the person of Mohammad Reza Pahlavi, and the effects of these relations on unrest and dissatisfaction that led to the revolution. Has been examined.

Abstract In the new millennium, the issue of social security has been considered as one of the pillars of national security, especially in developing countries such as Iran. The author of the present study emphasizes the assumption that national security, contrary to the traditional realistic view, does not simply mean military security at the external level, and its internal level in providing security can be as important as its external level because the study of developing countries shows It is that the greatest threat to the national security of these countries is due to internal issues, including their social and political issues, and insecurity and internal social threats are almost a common topic in the security studies of these countries. The present article tries to re-examine this issue by using the knowledge of futurology in a descriptive-analytical manner with the aim of identifying the issues and challenges of social security in the Islamic Republic of Iran.

Abstract From the formation of nation-states in the international arena to the early twentieth century, relations between nation-states have been largely formal and diplomatic. But the introduction of new components such as revolution-communication, activation of non-governmental actors, etc. caused countries to define and use new strategies to achieve their national interests in addition to their formal diplomacy. Public diplomacy is one of the most effective of these strategies. Iran, with its rich Islamic-Iranian culture and civilization, has a great opportunity and power to benefit from public diplomacy, which the victory of the Islamic Revolution in this country has achieved to some extent. The Islamic Republic of Iran intends to activate its public diplomacy in similar countries culturally and historically. Lebanon with these conditions and components is a good example for this model. This article tries to explain the concept of supportive behaviors, their impact and role in promoting public diplomacy of the Islamic Republic of Iran in Lebanon.

Abstract According to his stories, articles and political behavior, Jalal Al-Ahmad has always been involved with Iranian issues and with his constant concern for Iranian culture, politics, economy and society, "Iran's pain" and concerns about the current and future situation of Iranians. had. Al-Ahmad had a turbulent life and an evolving and evolving thought that has been reflected in his various works and can be examined with a historical look at the course of his life and works. Born in a religious environment, he grew up in a religious environment and in his youth he left religion and joined the Tudeh Marxist Party. He later turned to socialism and later became a member of the Third Force Party, which had an outlook on Dr. Mossadegh's national current. But after the coup d'état of 28 August 1332, he sank into himself and sought his lost until he finally published works such as "Westernization", "Khesi Dar Miqat" and "In the service and betrayal of intellectuals" and he joined the idea. The totality of Islam and the defense of the blood of the martyrs on June 6, 1963, showed that it found the way of salvation and broke away from Maxism and socialism forever. Al-Ahmad defended Islam against the Shah's Westernism until his death. Although his return to Islam was more political than religious, he traced the roots of Iranian culture and culture to Islam. Had found.

Abstract Today, cultural diplomacy is one of the most effective tools that governments use in their foreign affairs to achieve their goals. Proper and intelligent use of public diplomacy will increase the soft power of countries. Today, soft power is considered so effective that it is said that sometimes the influence of a media is greater than the power of an army. Uzbekistan, as a country in the heart of Central Asia and known as the cultural center of the region, has historical and cultural roots with the Islamic Republic of Iran. This article seeks to answer the question of how the Islamic Republic of Iran can use its cultural and historical potential in Uzbekistan. Our assumption is that the Islamic Republic of Iran, by utilizing its cultural capacities, Persian language, common background of civilization, can create a positive image of itself and increase its soft power in this country.

Abstract The present study examines the status of women's social participation among the tribes of Golestan province and explains its sociological barriers. In this study, according to the research hypotheses, Spss-26 software has been used for analysis at both levels of descriptive and inferential statistics. According to the research results, the social index is 57.98%, cultural 60.97%, structural 54.92%, personality 53.51% and social participation 26.39%. Therefore, it is clear that the cultural dimension is greater than other dimensions.

The results showed that the four main independent variables are 39% related to the dependent variable, ie social participation. On the other hand, they have been able to predict 14% of its changes. The regression model also has the necessary suitability. But the values ​​of impact show that the two variables of cultural barriers by 0.23 and personality barriers by 0.21 affect social participation. After four hypotheses, two are confirmed and two are rejected. Also, the two dimensions of cultural barriers are 35% related to the dependent variable, ie social participation. On the other hand, they have been able to predict 12% of its changes. Also, based on the results, it was found that only the education variable is related to participation, so that as the level of education increases, the amount of formal (0.22), informal (0.24) and total participation index (0.26) increases. Age and income variables are not related.

Abstract One of the major objectives of the Islamic Revolution is to establish social justice, which can be inferred from the words of Imam Khomeini, constitutional principles and provisions of the upstream documents. In this connection, various bodies have been founded for materializing it. Thus, the main research question is: How is the Islamic Republic of Iran’s approach formed towards social justice? The methodology of the research is descriptive-analytical that falls under qualitative researches, as data are gathered through library sources. The article hypothesizes that the subject of social justice in the Islamic Republic’s policies, especially in its institutional aspects, is founded on the distributive justice through the Relief Foundation. Research results reveal that policies adopted by post-revolution administrations, as well as the upstream documents have selectively been based on various social justice indicators, which focused on economic protection and support for the vulnerable groups. However, the Relief Foundation’s approach to establishing social justice through such plans as employment and fighting poverty, consistent with the views of Imam Khomeini on distributive justice, was based on competence, collaboration in social plans, and serving the society.

Abstract   Today, the monitoring of the country's administrative organizations and its role in providing justice, equality and full guarantee of citizen's rights, as well as the realization of an efficient government, is undeniable. The purpose of monitoring is correction and improvement, and if this feature is not available in the administrative system, the system will not last long. This article deals with the analysis of the mechanism and areas of supervision of administrative organizations after the victory of the Islamic Revolution of Iran with a descriptive and analytical method and it comes to the conclusion that the principle of supervision for healthy flow of power in the Constitution of the Islamic Republic of Iran as one of the The basic elements of the administration of the country's affairs have been emphasized because by guaranteeing compliance with laws and regulations, preventing the abuse of power and going beyond the scope of authority and authority, and compensating the damages caused to the citizens, as a means to ensure the proper functioning of the administrative system. comes. In the legal system of the country, there are many supervisory mechanisms for monitoring administrative actions with public, administrative, political, legislative, security, financial, ideological and judicial supervision mechanisms, which judicial supervision over the administrative organizations of the country compared to other types of supervision from executive guarantee. It is more appropriate.