scientific journal Political Sociology of the Islamic Revolution

Abstract The direct and indirect role of women during the eight years of the Sacred Defense presented a model to the world in this era that, sooner or later, will affect the fate and position of women in the world. They will understand that the presence of women is necessary not only in the family, but also in the field of social guardianship, jihad, and defense. It is a clear example of this pure saying that the mobilization means the efficient force of the country for all fields. However, it must be acknowledged that, despite the efforts to portray the role of women in the Sacred Defense, there is still a long way to go before the reality that has occurred is represented as befits the struggle of women in this era. This qualitative research, using an "understanding" method, is responsible for representing the corners of women's activism in various forms in the Sacred Defense. The research is based on library and documentary studies, the formulation of women's role in 3 main categories, and analysis, based on the 4 types of action of "Max Weber" typology and a researcher-made model. According to the results of the research, most of the contributions of women during the Holy Defense period in the social sphere and the mobilization of national resources and facilities were in the form of goal-oriented rational action and value-oriented rational action, and women's role in the family can be realized based on emotional or traditional action.

Abstract Religious democracy is a political theory based on the two principles of God and people, but at the same time it is not theocracy or democracy. Rulers in a theocracy are considered to be appointed by God, enforce His law, and answerable only to Him, while in a democracy they rule according to the will of the majority of the people. The main research question is, what is the position of God and people in the religious democratic system based on the principles of the constitution? In response, data and documents are collected and analyzed with a descriptive-analytical approach and library tools. According to the results of this research, based on the principles of the constitution, religious democracy is based on both the foundation of God and the people, the political will of the people is defined during the absolute sovereignty of God, and the laws of God, chosen by the majority of the people, form the framework of the political system, and in that people They are in control of their destiny on behalf of God, and those in charge are accountable both to the people and to God.

Abstract The Supreme Leader considered the resistance economy as one of the requirements of the country's economic policy and said: One of the conditions of the resistance economy is the use of all governmental and popular capacities; Use both the thoughts and ideas and strategies provided by the experts, and use the funds. Therefore, in this regard, the national mobilization of the people and officials has a significant role. For national mobilization in a resistance economy, in addition to economic prerequisites and dimensions, we need to consider other non-economic dimensions. These include: jihadi management, national cohesion, the fight against rent-seeking and corruption, attention to the vision document and upstream documents, attention to data-based companies, government agility, etc. National mobilization plays a key role in this. The common denominator of the two categories of resistance economy and national mobilization are the people. In this research, while using research mixed with descriptive-inferential method, we seek to answer the question that what strategies can mobilize the Iranian nation in a resistance economy?