scientific journal Political Sociology of the Islamic Revolution

Abstract With the emergence of the phenomenon of the Islamic Revolution, the dominant trend of Western secular modernity faced a huge challenge, which was the emergence of a powerful and competing discourse that promoted a new approach in a completely opposite direction. The Islamic Revolution had numerous civilizational effects not only within the territorial borders of Iran but also beyond its borders, one of the most important of which was the activation of movement capacities in Islamic countries. In this regard, the main question of this article is focused on the impact of the Iranian Islamic Revolution on the resistance front and their role in the flourishing of Islamic civilization. The hypothesis of the article is that the Islamic revolution had elements of civilization that emerged in Iran and abroad. One of the products of this civilization-creating facet of the Islamic Revolution is the Resistance Front, which, contrary to the fact that they are often focused on its military aspects, has significant civilization-creating aspects. The results of the research have shown that the civilized components of the resistance front in cases such as religious commonalities; anti-arrogance; Palestinian cause; And the revival of the Islamic nation can lead to the expansion of the discourse of the Islamic revolution, the defeat of the hegemony of the West, and the revival of Islamic civilization. The approach of descriptive-analytical research and the method of data collection was library and documentary.

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Abstract Ayatollah Khamenei has stated the process of realizing Islamic goals in the form of Islamic society since 1968 in the form of numerous speeches until now. He has presented the model of reaching the Islamic society in the form of five strategies, which are: "Creation of the Islamic revolution, followed by the formation of the Islamic system and in the next stage, the formation of the Islamic state, the result of the formation of the Islamic state is the formation of a country with comprehensive management of Islamic laws, and such a country can be the foundation for the creation of an international Islamic civilization, because at this stage it can By dealing with other countries, provide the basis for issuing orders and laws of the religion of Islam to other nations. The present research aims to answer the question of how and in what way the Islamic society plays a role in the formation and consistency of the intellectual system of the Supreme Leader. In this research, it is tried to explain the development and formation of the Supreme Leader's intellectual system about the theoretical dimensions of Islamic society, while explaining the concept of "Islamic society" by using the descriptive-analytical method and relying on the information based on the library method. to be The excavations show that the characteristics of Islamic civilization from the Supreme Leader's point of view - are given in the text of the research - according to the way of progress and delay,

Abstract The method of the domination system in ruling over thoughts is seduction and the method of the divine guidance system. Therefore, in the war of narratives, the domination system is trying to dominate the public opinion and achieve its arrogant goals by distorting the facts. But on the other hand, Nizam Elahi is trying to save the public opinion from the captivity of domination through the Jihad of Enlightenment. The Supreme Leader of the Islamic Revolution chose the strategy of explanation jihad in the war of narratives, and on the other hand, by presenting the statement of the second step, he specified the goal of the Islamic Revolution and addressed the youth. Therefore, the main responsibility of this Jihad in the direction of the statement of the second step of the Islamic Revolution is the responsibility of the middle circles who are in contact with the body of the society on the one hand and the officials of the Islamic system on the other hand. Therefore, it is necessary to determine the role of the middle circles in the Jihad of explanation with the aim of realizing the statement of the second step. The current research collects information in a library form and examines it in a descriptive-analytical form.

Abstract In the statement of the second step of the revolution, the Supreme Leader of the Revolution, while analyzing what happened in the first forty years and emphasizing the strengths achieved, very thoughtfully and wisely identified the peaks available in the second forty years of the revolution, relying on the role of faithful and revolutionary youth. And the way to achieve the lofty ideal of the revolution, ie the creation of a new Islamic civilization in youth and the successful and increasing presence of revolutionary youth, committed and specialized in all domestic and foreign fields. The question that arose in this study was how youthfulness from the perspective of the statement of the second step of the revolution can lead to the realization of an advanced Islamic system? The answer was that young people can achieve this with conscience, solidarity, hopeful effort, thoughtful and planned work, and at the same time trusting in God and seeking help from God and relying on the spirit of youth. The findings of the study also indicated that the approved criteria for handing over vital and effective responsibilities and positions to the youth during the second forty years were commitment, expertise, faith, courage, justice and struggle, and with emphasis. On these characteristics, this path can be walked safely and better than the first forty years. Extracting the characteristics of youthfulness from the words and thought of Imam Khamenei (as) was the model of our work in this research.