Document Type : Original Article
Authors
1 Ph.D. student in political science, Ahvaz branch, Islamic Azad University, Ahvaz, Iran
2 Assistant Professor, Department of Political Science, Ahvaz branch, Islamic Azad University, Ahvaz, Iran
3 Associate Professor, Department of Political Science, Ahvaz Branch, Islamic Azad University, Ahvaz, Iran
4 Visiting Professor of Political Science Department, Ahvaz Islamic Azad University, Ahvaz, Iran and Professor of Social Sciences Department, Faculty of Economics and Social Sciences, Shahid Chamran University of Ahvaz, Ahvaz, Iran
Abstract
One of the rational foundations of jurisprudence that Imam Khomeini highlighted in his political discourse was expediency. Imam Khomeini paid attention to the fact that for the continuation of the political system in the Islamic Republic, it is vital to pay attention to the interests of the political system and society. Therefore, facing new political challenges and conditions opened the way for the use of the element of expediency, in which "public good" played a prominent and special role. The evolution of the category of expediency, which was accompanied by the rulings of Imam Khomeini, was to open political and social knots that had become "problems". Therefore, in the revision of the constitution, solving the problems of the system is one of the consultative matters that the Expediency Council He gives a leader who can solve them by securing the interests of the country and society. The sign of expediency, in the discourse of the Islamic Republic, which is the continuation of the discourse of political jurisprudence, is closely related to reason and rationality. This article clarifies that the formation of expediency was precisely based on the issue of legislation in the Islamic Republic. This issue is directly based on the relationship between Sharia and law.
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